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Temporary Marriage Is Allowed: New Fatwa From Saudi Arabia

Religion and Culture   >>   Religious Conflict
 
 
 
 
Stalker Group: Members  Joined: 21st Dec, 2009  Topic: 14  Post: 356  Age:  34  
Posted on:3rd Aug 2010, 3:56pm
 

Temporary Marriage Is Allowed: New Fatwa From Saudi Arabia

soudi arab k 70 se ziada muftiyaan ne temporary marriage ko jaiez qarar de diaa hai , lekin isse "muttah" ka naam nahiN dia balke "misyar" ka naam de dia.

mutah aur misyar k rules meiN bass itna fark hai k mutah meiN larki k walid ki ijazat ki zaroorat hai jabkeh misyar meiN nahiN. aur mutah meiN marriage ki muddat pehle se tey ki jaati hai lekin misyar meiN nahiN. lekin heiN dono temporary and contract marriages

shia to mutah k hukm ko jab se rasool saww ne dia hai , sahih mantey heiN , rahi baat ahl e sunnah ki to unhoN ne bhi tasleem kar lia , aisa lagta hai ahista ahista tamam shia aqaied ko tasleem kar lia jaaye ga.



Diplomate Group: Members  Joined: 18th Oct, 2009  Topic: 53  Post: 3426  Age:  37  
Posted on:3rd Aug 2010, 5:27pm
 

poohanchi waheen py khaak jahan ka khameer tha..!!!

ahista ahista muslim apni asal ko loty ga aur wo akhkamaat-e-islami jin par shia dushmni main parda dala geya tha zahir hona shuro ho jaien gy aur unn par amal karwaya jaye ga ....

jaisa k mery dosat "stalker" ny aik aysy hi amar sy parda kushaiee ki hey aur arab k 70 sy zayed muftiyaan-e-deen ki muttah k haq main ki gayee toseeq ka zikar kiya hey iss amar sy yehi zahir hota hey k islamic khukam kisi soorat chup nahi sakty khuwa kisi maslehat k teht unn par sadiyoon parda parra rehy ya phir parda daly rakhy jaye

Saudi Arabia iss waqt islam k markaz hony ka dawedaar hey aur wahan sy jari hony waly kisi b khukam ko ummat ki kaseer ta'daad islamic sanad yafta khukam tasleem karti hey aur wahan sy jari hony wali har bat ya fatwa ko man'ny aur amal karny main apni baqa samjti hey

abb daikhna yeh hey k whole muslim world (ummat-e-muslima)jo kal tak muttah ko najaiez aur haram samjti thi aaj saodi muftiyaan ki tarf sy mutah k haq main fatwa ajany sy kia react karti hey...lets see n watch

doosri bat yeh b hey k iss fatwa sy shia aqayed ki b tooseeq hoti hey aur zahir hota hey k shia sect ayn islamic akhkamaat pr min-o-ann amal paira hey
Stalker Group: Members  Joined: 21st Dec, 2009  Topic: 14  Post: 356  Age:  34  
Posted on:3rd Aug 2010, 5:39pm
 

diplomate bhai..

bilkul bajaa farmaya aap ne , isse kehte heiN "haq" ka khud bakhud ugal k samne aana :)
mustmust Group: Members  Joined: 03rd Dec, 2008  Topic: 12  Post: 149  Age:  29  
Posted on:3rd Aug 2010, 7:05pm
 

Mottah In Islam

mujy 8 years ho gay Kingdom meah rehty meah nay kisi Saudi Shaikh ko nahi sona jisnay Motta yaa aarzi shadi ko jayizz kuraar deya ho, Nikah or Shadi wo he Jayiz hay jis meah wife ko For ever NIkah meah rukhna muqsood ho, serf Sex kay leyeh NIkah kurna or pher Hiwass pori kur kay Divorce kur dana  yeh koi acha kam nahi hay, Pakistan meah Shiya 1% bhe na khod motta kurta hay na apni olad ko kurny ki tulkeen kurta hay na ejazat data hy, Kingdom meah Motta serf shiya muslim kurty hen or jahaa meah rehta hon yaa 90 % shiya hen even mery owner bhe shiya hen, yeh log motta kurty hen, enka Shaikh nikah purhaata hay, 

Ahel-a-Sonut meah mottah Jayzz nahi hay 

Al Quran Part 5Th Wul-Mokh-Say-Naat.o (Ayat Number 23 Sorat Nisaa)

Or Hurraam Ki Ghayen Shohur Wali Ortayin Mughur woh jo Tomhaari Mulkiyaat meah aajayin. Allah Nay Yeh Ehkaam Tom pur Furzz Kur Deyeh hen or On Orto Kay Siwaa Or Ortayin Tomary Leyeh Hullal Ki ghayi kay Apny Maal Kay Meher Say Tom Onsay Nikah Kurna Chahoo , Borry kam Say buchny Kay Leyeh Naah Kay Showut-Rani Kay Leyeh.Ess Leyeh Jin Say Tom Fayda Othao Onayin Onka Moqurrur Keya Howa Maher Day dho, Or Maher Moqurrur Ho Jany Kay Bhad Tom Apus meah Jo Thay Kur Lo Tompur Koi Gonah Nahi.Ba-Shuk Allah Elem or Himkut Walaa hay.

Or Tom Meah Say Jiss kisi Ko Azaad Musalamaan Orto say Nikah ki Pori Woshut na Ho Tu Woh Muslaman Londiyoon Say Jin Kay Tom Malik Ho Apna Nikah Kur Lay, Allah TAHALA Tomary Aahmaal Ko Bakhobi Jan-nay Walla Hay,Tom sub Apus Meah ek He tu ho ess Leyeh Onkay Maliko ki Ejaazat say onsay NIkah kur Lo,Or Qaydaa kay Motabiq onko Maher day du, Woh Pak Damun Hon nah Kay Ehlaaniyaa Budkaari kurny waliyaan, Or Nah Khofiyaa Ashnaai kurny waliyaan,puss jub Yeh londiyaan Nikah Meah ajaayen pher aghur beh-Huyaai kaa Kam kurin Tu onhen aadhi suzzaa hay jo azaad orto ki hay Al Quran

 koi bhe Tufseer Tushreeh turjamaa Shiyaa olama kay elawaa othaa kay dakh layin Aarzi shadi ko motta ko na jayizz kuraar deya ghiyaa hay, 




H/dr_Qasim Group: Members  Joined: 10th Sep, 2010  Topic: 185  Post: 6551  Age:  36  
Posted on:3rd Aug 2010, 7:22pm
 

Motta In islam

Saudi Arabia meah Motta Al-a-sonnut olamaa jitny bhe hen na jayzz kuraar daty hen. Saudia meah esaa koi Futwaa jari nahi howa jis meah aarzi shadi ko ya motta ko jayzz kuraar deya ghiyaa ho, Islam esaa koi kam kurny ki ejazaat nahi data jiski bonyaad Showaat rani , bay huyaai ko furogh ho, Hum essi socitey meah rehty hen or hur kisi ko khod ko puta hay ek kam bora hay , dil say bora ek cheez ko sumajty hen lakin pher bhe osko jayzz kuraar daty hen, humary mohashry meah koi bap bati ko pussund ki shadi kurny ki ejazat moshkil say data hay Qutal o gharit ho jati , koi bap apni bati ko kisy say aarzi nikah kurny ki ejazat nahi data even shiya b, 

yeh topic bar bar discuss ho choka hy lakin ye log br bar essy topic start kurty hen, yeh ek medical website hay or yaaha sara forum enky es tura kay treads say bura hay jan boj kur essy threads start keyah jaa ry hen yeh ek tura firka waraana fussad burpaa kurny wali bat hay, 
Diplomate Group: Members  Joined: 18th Oct, 2009  Topic: 53  Post: 3426  Age:  37  
Posted on:3rd Aug 2010, 7:24pm
 

Correct Your Record And Update Your Information.

Re : - "mujy 8 years ho gay Kingdom meah rehty meah nay kisi Saudi Shaikh ko nahi sona jisnay Motta yaa aarzi shadi ko jayizz kuraar deya ho,"

For References
  1. Al-Qaradawi, Yusuf : Misyar marriage
  2. Jobarti, Somayya : Misyar marriage – a marvel or misery?
  3. Marriage of convenience is allowed, says Grand Imam Tantawi
  4. et Zawaj al misyar, p 11
  5. quoted by Al-Hakeem, Mariam : Misyar marriage gaining prominence among Saudis
  6. Al-Qaradawi, Yusuf : Zawaj al misyar p.8
  7. Al-Qaradawi, Yusuf : Zawaj al misyar , pp.13-14
  8. Quran, 30 : 21
iss k ilawa b fatwa refrences hain agar aap demond krain to paish kiye ja sakty hain

We have removed external links. Instead of external link you can write url of external website without link
Moderator



H/dr_Qasim Group: Members  Joined: 10th Sep, 2010  Topic: 185  Post: 6551  Age:  36  
Posted on:3rd Aug 2010, 7:31pm
 

mottah in islam

ap Saudia aa jayin or immam a Khaba say yeh suwaal kurin . Misser or sham lobnan kay olama kay futwas meah purta rehta hon, yeh motanaza issues pay futway jari kurty rehty hen, 
Diplomate Group: Members  Joined: 18th Oct, 2009  Topic: 53  Post: 3426  Age:  37  
Posted on:3rd Aug 2010, 7:35pm
 

yeh rah-e-farar hey

aap bat ko beshak tasleem na krain laiken kam az kam is technological door main iss haqeeqt sy inkar to na krain na k ...saudi ulma ny fatwa hi nahi diya...halan k iss ka saboot net k ilawa pakistan k sharp news papers main b majood hey....

khair aap ki marzi.....na manu main na manu....ka to koi hal nahi mery pas..
H/dr_Qasim Group: Members  Joined: 10th Sep, 2010  Topic: 185  Post: 6551  Age:  36  
Posted on:3rd Aug 2010, 7:49pm
 

yeh raah a furaar Achi hay

ek Ghult kam say Rah a furaar achi bat hay, yeh koch logo ko bot acha pakeg lugta hay temperary marrage wala motta wala lakin esky bahd mohashry meah jo fusaad or intashaar phaly ghaa oska ehsas he nahi, yeh Hiwaass purassti or showat purasti kay motaradif hay, women phely he muzloom hen aarzi shadi kur kay onko again zolm ka shikaar bunaya jay,

Hur muslim female cha hati kay wo wedding night tuk virgin ho, ek tulaak yafta lurki say humary mohashry meah log shadi nahi kurty jis lurki nay aarzi shadi ki ho osy wife kay tor pay kon apnay ghah?

ess leyeh essy issues ki tush heer kur ky logo ko gomraah or confuse nahi kurin,agur aarzi shadi etni he achi or bahiss a ajur hoti tu hur koi kurta pherta esky advantages kum lakin disadvantages ziyda hen, shadi du bundo ki or du khandano ko apus meah jorny ka subbub bhe bunti hay or es tura ek mohashraaa or ek akhowaat or bahi chara develop hota hay, 



Diplomate Group: Members  Joined: 18th Oct, 2009  Topic: 53  Post: 3426  Age:  37  
Posted on:3rd Aug 2010, 8:24pm
 

Aqal Barri K Bhains....

aik tarf Qurani khukam hey aur dosri tarf hum insano ki khud sakhta taveelain aur nai nai behsain...

sab sy pehly to yh araz hey k Mutah ya temporary marriage ki asal rooh ko samjny ki zaroorat hey iss haqeeat ko parkhny ki zaroorat hey k aya khuda ny apni la raib kitab main iss aham masla ka zikar akhar q kiya hey ,,,,agar iss mu'amly ki koi ahmiyat nahi hy ya iss k disadvantages hain to iss amar ka khukam hi q howa

asal bat yeh k mutah ki asal rooh aur iss ki haqeeqat ko theek sy way hi nahi kiya geya jis ki bina par aam muslims main tahafzaat paida howey hain

lehaza aap ki bat sy b yehi zahir hota hey k aap qurani khukam k khilaf apni zehni ikhktarah paish kar rehay hain aur aqal ko barra man'ny ki bajaye bhains ko brra man rehy hain

khuda ka koi khukam maslehat aur khikamat sy khali nahi hey kia aysa ho sakta hey k khuda ko apny bando k disadvantages manzoor hon..nahi har giz nahi....main aur aap adraak ki uss manzal par nahi hain jahan hum kisi islami khukam ki asal ya naqal ko min-o-ann parakh sakain

humain har giz har giz aysy khukam ko tasleem krna hi hoga jis main khuda ny khikmat ko chupa rakha hey ..bas issi formula k tehat saudi ulma ny haqeeqat ko aik fatwa ki shakal main ashkaar kiya hey...dair ayd drusat ayd

waisy to koi qurani khukam kisi fatwa ka muhtaaj nahi hota laiken choonk har mulk k apny apny qawaneen hoty hain iss liye unn riyasti qawaneen ki pabandi ki khatar aur rayasti qawaneen ki khilaaf warzi na karny ki khatar kuch qurani akhkamat baaz riyastoon main moqoof hoty hain..laiken iss ka matlab yeh nahi hota k wo akhkamaat disadvantages ka bays hain is liye mamnooh hain..

jaisa k pakistan main riyasti sateha par mutah ki ijazat nahi hey laiken behasiyat muslim aur quran par eman rakhny ki waja sy iss khukam sy inkar b nahi hey chunachy ryasti qanoon ki pasdaari karty howy pakistan main mutah ka khukam moqoof hey ..laiken iss ka matlab har giz yeh nahi k yeh islami khukam hi nahi hey

saudi arabia main har khukam sarkari hota hey aur saudi ulama chahy ijtemaiee zuban bolain ya infradi wo hoti sarkari zuban hi hey aur wahan sy jari hony wala har fatwa sarkari hi samja jata hey jisy saudia main sarkari sateha par amal karwaya jata hey by force
H/dr_Qasim Group: Members  Joined: 10th Sep, 2010  Topic: 185  Post: 6551  Age:  36  
Posted on:4th Aug 2010, 2:39am
 

give answer of my queston

Keya ap apni bati ko aarzi shadi ki ejazat day sukty hen motta ki yaa aarzi shadi ki ?
Mr.Mk Group: Members  Joined: 28th Jun, 2010  Topic: 3  Post: 128  Age:  34  
Posted on:4th Aug 2010, 7:16am
 

Dear Diplomate & stalker

Assalam O Alaikum to all,

Dear Diplomate & stalker, please dr-Qasim ko jawab dain ager apki kissi beti, behan ya family ki larki ney mutta kia ho. Meray kai shia dost hain laikin aaj tak mai ney nahi suna keh kissi ki behan, beti etc nay mutta kia ho bulkey iss ka khalat istamaal hi dekha hai keh fahashi key addo per bethi hui females police ko kehtee hain keh hum shia hain, humarey muzhab mai jaiz hai or yahaan hum mutta kerti hain koi gunah nahi.

Plz give him some example related to your family.

Bewaqoof Group: Members  Joined: 19th Sep, 2010  Topic: 264  Post: 4458  Age:  39  
Posted on:4th Aug 2010, 7:55am
 

Call girl se behtar hai keh temporary wife ban jaaye

re: "ager apki kissi beti, behan ya family ki larki ney mutta kia ho"

koi zaroori nahi keh aap family ke andar ki baat kare, aap on khawateen se muta kare jo shohar ke beghair saari zindagi guzar deti hai. muta ke zaria onhai kuch dino ke liye hi shohar tu naseeb hoga aur on ki sex frustration door ho gi.

Pakistan mai iss waqt 40 lakh se zayed larkia shadi ke beghair boorhi ho gayee. on logo ke liye jaha ye mashwara hai keh woh kisi mard ki doosri wife ban jaaye wahi yeh bhi mashwara hai keh kam az kam muta hi ker le.

lekin afsos ke na tu woh bechari doosri wife ban sakti hai. kio ke on ke apne ghar wale on ki shaadi kisi aise mard se kerne ko tayyar nahi jin ki pehle se bivi mojood ho. aur agar woh tayyar ho tu phir pehli bivi kisi doosri aurat ko sotin ke roop mai qabool kerne ko tayyar nahi. aur jaha tak muta ki baat hai tu ose tu log ghair mazhabi baatai samajhte hai.

shaadi aur sex har aurat ka bunyadi haq hai. koi bhi aurat temporary marriage ya muta nahi chahti. jo auratain muta kerti hai woh bhi majboori mai kerti hai, koi shoq mai nahi. lehaza har aurat ko shohar provide kerna aur os ka sex frustration door kerna mazhab/muashara/government ki zimmadari hai.

lehaza aisi khawateen ki permanent shaadi nahi ker sakte tu kam az kam temporary shaadi hi kara de, takeh bechari ko kuch dino ke liye hi tu jismani (sex) aur zehni sakoon milay.

mai jis maslak se taluk rakhta hoo os maslak ke mutabiq muta ya temporary marriage ghalat hai. lekin mera zati opinion yahi hai keh muta ya temporary marriage sahi hai. agar hamare mulk mai muta ya temporary marriage common ho jaaye tu illegal sex ka khatma ho jaaye ga. call girl ban ker zindagi guzarne se kahi behtar hai keh kisi ki temporary wife ban ker zindagi guzar di jaaye.
H/dr_Qasim Group: Members  Joined: 10th Sep, 2010  Topic: 185  Post: 6551  Age:  36  
Posted on:4th Aug 2010, 12:08pm
 

Temporary Marriage Is Allowed: New Fatwa From Saudi Arabia

 yeh ek essaa issue hay jis pay Omat a muslima motafiq nahi hay, ku motafiq nahi hay esky advantages kum hen or disadvantages ziyada hen, jo kam ap apny leyeh apni bati kay leyeh apni Bhen kay layeh apni mother kay leye apny or apny father borter kay leyeh na pussundeeda sumajty hen osy dosro  kay leyeh bhe bora sumjayin, khod ghurzi or HIwass purassti islam nahi sikhataaAcha muslimaan wo hota hay jo ek chez ko apny leyeh bhe acha sumjy or dosro kay leyeh bhe acha sumjy, apny leyeh acha sumajna mutlab kay apni family kay leyeh bhe , 

koch batin koch chezin jo hen wo ek mukhsoos culture meah achi lugti hen or onki practice osi mukhsoos culture meah he ke jaa sukti hay, jub ap apny culture kay sath dosra culture be adopt kurin gay osky apko advantages kum or disadvantages ziyda hongy, 

abi Dosri shadi arab world meah zura bori nahi sumji jati ek ek du du hutaa kay 3 wives bhe mojood hen at a time arabs kay haan, lakin yeh he ap agur pakistan meah kurna chahen jaa ka culture indo pak ka culture kehlaata hay jo kay na islami nay or na english na Hindostaani bot sari Tehzeebo ka mujmoohaa hay 

agur Pakistan ka cuture humara mohashraa 100% na sahi 50% bhe islamic ho jay tu etna problem he create na ho, islam meah Allah nay ek say zayid shadiyoon ki ejaazat dee  hay, Agur hum islam pay amal kurin or akhowaat or bai charaa bhe mojood ho tu agur apki family meah koi esaa murd mojood hay jiski wife ki death ho ghi hy tu oski shadi kisi bewaa say kurwa dayin, dosri shadi ko bhe dhoom dhaam say ni kurta sadghi say hoti hay tu ku nahi apni family apny khandaan apny mohaashry meah essy logo ki shadi nahi kurwaai jati jinky husband ya wife mur choky hon, 

serf es leyeh kay hath say property na chuli jay, buchy bury ho gay hen, zumana keya kay gaha etc, jub islam ki bat kurty hen tu islam nay jo tureeky butay hen on pay chulaa jay, 

Indo pak meah koi wife bhe dosri sokun burdash he nahi kur sukti koi murd dosri shadi ka keh day asamaan sur pay othaa lati hen,  agur aarzi shadi allowed ho jay tu eska usefull mukaasid kay leyeh istimaal kum or huwaiss purassti kay leyeh ziydaa use hona hay or mohaashry meah fusaad phelnaa hay

jo bewaa hay aghur oski olad juwaan hay tu oska dus saal ka bataa bhe yeh ghuwaaraa nai kurta oski maa kisi say dosri shadi kury yaa aarzi nikaah kury 

phely apna culture islamic bunayin , islam kay dayiry meah pory pory dakhul ho jayin pher essi batin kurin , islam meah jo apni murzi ki cheez hay osy apnaa layin jo cheez apni murzi ki nahi hay ossy dotkaar dayin yeh islam nahi hay , islam mom ki naak bhe nai kay jissy jidur cha ho more bhe lo

nikaah misyaar or motta dono ko saudia meah jayizz nai sumja jata or chund logo kay kehny say koi bat jayzz nahi ho jati meah Jamiyaa musjid kay shaikh say burooz jomaa nikah misyaar pay bat kuro gah, pher ap say yaa share kuro gaha, meah nay aj bhe bot sary sonni or shiyaa saudi friends say bat ki hay , 

motta saudia meah huraam hay agur Hukomat ko puta chuly arrest kur laty hen yaah chori choppy motta hota hay , 

Nikah ki shurayid keya hen phelly yeh janyin, Motta nikah ki shuryayd pay pora nahi oturta , 

jo chezz apny leyeh apni olad apni family kay leyeh ap achaa ni sumajty osy dosro kay leyeh bhe acha na sumjayin yeh islam sikhata hay,




Bewaqoof Group: Members  Joined: 19th Sep, 2010  Topic: 264  Post: 4458  Age:  39  
Posted on:4th Aug 2010, 12:54pm
 

Nikah ke beghair jinsi taluqat ki ijazt hai

Islam deen-e-fitrat hai. lehaza woh zaroorat ke tehat Nikah ke beghair bhi jinsi taluqat ki ijazat deta hai. read: Londi In Islam- Slavery And Slave Girls In Islam

jab Nikah ke beghair jinsi taluqat rakhi jaa sakti hai tu phir Nikah ker ke (Muta) jinsi taluqat rakhne mai kia etraz hai?



H/dr_Qasim Group: Members  Joined: 10th Sep, 2010  Topic: 185  Post: 6551  Age:  36  
Posted on:4th Aug 2010, 1:50pm
 

Nikah ke beghair jinsi taluqat ki ijazt hai

   
سُوۡرَةُ النِّسَاء
۞ وَٱلۡمُحۡصَنَـٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتۡ أَيۡمَـٰنُڪُمۡ‌ۖ كِتَـٰبَ ٱللَّهِ عَلَيۡكُمۡ‌ۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٲلِڪُمۡ أَن تَبۡتَغُواْ بِأَمۡوَٲلِكُم مُّحۡصِنِينَ غَيۡرَ مُسَـٰفِحِينَ‌ۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡہُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً۬‌ۚ وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا تَرَٲضَيۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِيضَةِ‌ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمً۬ا (٢٤) وَمَن لَّمۡ يَسۡتَطِعۡ مِنكُمۡ طَوۡلاً أَن يَنڪِحَ ٱلۡمُحۡصَنَـٰتِ ٱلۡمُؤۡمِنَـٰتِ فَمِن مَّا مَلَكَتۡ أَيۡمَـٰنُكُم مِّن فَتَيَـٰتِكُمُ ٱلۡمُؤۡمِنَـٰتِ‌ۚ وَٱللَّهُ أَعۡلَمُ بِإِيمَـٰنِكُم‌ۚ بَعۡضُكُم مِّنۢ بَعۡضٍ۬‌ۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَـٰتٍ غَيۡرَ مُسَـٰفِحَـٰتٍ۬ وَلَا مُتَّخِذَٲتِ أَخۡدَانٍ۬‌ۚ فَإِذَآ أُحۡصِنَّ فَإِنۡ أَتَيۡنَ بِفَـٰحِشَةٍ۬ فَعَلَيۡہِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَـٰتِ مِنَ ٱلۡعَذَابِ‌ۚ ذَٲلِكَ لِمَنۡ خَشِىَ ٱلۡعَنَتَ مِنكُمۡ‌ۚ وَأَن تَصۡبِرُواْ خَيۡرٌ۬ لَّكُمۡ‌ۗ وَٱللَّهُ غَفُورٌ۬ رَّحِيمٌ۬ (٢٥)
 
سورة النِّسَاء
اور وہ عورتیں جو کہ شوہر والیاں ہیں مگر جوکہ تمھاری مملوک ہوجاویں الله تعالیٰ نے ان احکام کو تم پر فرض کردیا ہے اور ان (عورتوں) کے سوا(اور عورتیں) تمھارے لئے حلال کی گئیں ہیں (یعنی یہ) کہ تم ان کو اپنے مالوں کے ذریعہ سے چاہواس طرح سے کہ تم بیوی بناوٴ صرف مستی ہی نکالنا نہ ہو پھر جس طریق سے تم ان عورتوں سے منتفع ہوئے ہو سو ان کو ان کے مہر دو جو کچھ مقرر ہوچکے ہیں اور مقرر ہوئے بعد بھی جس پر تم باہم رضامند ہوجاو ٴاس میں تم پر کوئی گناہ نہیں بلاشبہ الله تعالیٰ بڑے جاننے والے ہیں بڑے حکمت والے ہیں۔ (۲۴) اور جو شخص تم میں پوری مقدرت(اور گنجائش)نہ رکھتا ہوآزاد مسلمان عورتوں سے نکاح کرنے کی تووہ اپنے آپس کی مسلمان لونڈیوں سے جو کہ تم لوگوں کی مملوکہ ہیں (نکاح کرے)اور تمھارے ایمان کی پوری حالت الله ہی کومعلوم ہےتم سب آپس میں ایک دوسرے کے برابر ہو۔سو ان سے نکاح کر لیا کرو ان کے مالکوں کی اجازت سے اوران کو ان کے مہرقاعدہ کے موافق دے دیا کرو اس طور پر کہ وہ منکوحہ بنائی جائیں نہ تو علانیہ بدکاری کرنے والی ہوں اور نہ خفیہ آشنائی کرنے والی ہوں پھر جب وہ لونڈیاں منکوحہ بنائی جائیں پھراگر وہ بڑی بےحیائی کا کام(زنا) کریں تو ان پر اس سزا سے نصف سزا ہوگی کہ آزاد عورتوں پر ہوتی ہے یہ اُس شخص کے لیے ہے جو تم میں زنا کا اندیشہ رکھتا ہو ․اور تمھارا ضبط کرنا زیادہ بہتر ہے(بہ نسبت نکاح کنیز کے)اور اللہ تعالیٰ بڑے بخشنے والے ہیں بڑے رحمت والے ہیں۔ (۲۵)
 
An-Nisa
Also (forbidden are) women already married, except those (slaves) whom your right hands possess. Thus has Allâh ordained for you. All others are lawful, provided you seek (them in marriage) with Mahr (bridal - money given by the husband to his wife at the time of marriage) from your property, desiring chastity, not committing illegal sexual intercourse, so with those of whom you have enjoyed sexual relations, give them their Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually (to give more), there is no sin on you. Surely, Allâh is Ever All¬Knowing, All¬Wise (24) And whoever of you have not the means wherewith to wed free, believing women, they may wed believing girls from among those (slaves) whom your right hands possess, and Allâh has full knowledge about your Faith, you are one from another. Wed them with the permission of their own folk (guardians, Auliyâ' or masters) and give them their Mahr according to what is reasonable; they (the above said captive and slave-girls) should be chaste, not adulterous, nor taking boy-friends. And after they have been taken in wedlock, if they commit illegal sexual intercourse, their punishment is half that for free (unmarried) women.[] This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practise self¬restraint, and Allâh is Oft¬Forgiving, Most Merciful (25)
 
 
Al Quran Part 5Th Wul-Mokh-Say-Naat.o (Ayat Number 23 Sorat Nisaa)
Or Hurraam Ki Ghayen Shohur Wali Ortayin Mughur woh jo Tomhaari Mulkiyaat meah aajayin. Allah Nay Yeh Ehkaam Tom pur Furzz Kur Deyeh hen or On Orto Kay Siwaa Or Ortayin Tomary Leyeh Hullal Ki ghayi kay Apny Maal Kay Meher Say Tom Onsay Nikah Kurna Chahoo , Borry kam Say buchny Kay Leyeh Naah Kay Showut-Rani Kay Leyeh.Ess Leyeh Jin Say Tom Fayda Othao Onayin Onka Moqurrur Keya Howa Maher Day dho, Or Maher Moqurrur Ho Jany Kay Bhad Tom Apus meah Jo Thay Kur Lo Tompur Koi Gonah Nahi.Ba-Shuk Allah Elem or Himkut Walaa hay.

Or Tom Meah Say Jiss kisi Ko Azaad Musalamaan Orto say Nikah ki Pori Woshut na Ho Tu Woh Muslaman Londiyoon Say Jin Kay Tom Malik Ho Apna Nikah Kur Lay, Allah TAHALA Tomary Aahmaal Ko Bakhobi Jan-nay Walla Hay,Tom sub Apus Meah ek He tu ho ess Leyeh Onkay Maliko ki Ejaazat say onsay NIkah kur Lo,Or Qaydaa kay Motabiq onko Maher day du, Woh Pak Damun Hon nah Kay Ehlaaniyaa Budkaari kurny waliyaan, Or Nah Khofiyaa Ashnaai kurny waliyaan,puss jub Yeh londiyaan Nikah Meah ajaayen pher aghur beh-Huyaai kaa Kam kurin Tu onhen aadhi suzzaa hay jo azaad orto ki hay Al Quran

esi above ayat meah Londi ka musla discuss howa hay Quran meah or ejazat dee gahi hay londi ka musla ek alag musla hay or yeh b tub tuk munsokh hay jub tuk islam or islamic culture pora nafiz ni ho jata wesy halaat jub agy tu londi say nikah pher jayzz ho jay gah.  londiyaan aaj ni hen, jub hongi tu pher nikhah b jayzz ho jay gah, ap ess ayaat ko ghor say purin

phelly khod say yeh suwaal kurin ap apni bhen bati maa apni wufaat kay bhad apni wife ,  apni bhen ko ya osky husband ki waufaat kay bhad apni bhen ko motta ya aarzi shadi ki ejaazat daty hen.

aarzi shadi or Motta kay advantages just 2 bundo ko hen lakin esky disadvantages khandaan or mohashry pay purty hen, ek leagle shadi jayzz shadi do khandano ko milaati hay,women ko just sex nahi cha yeh hota women ko Allah nay bot subbur say nuwaaza hay , wo subur kur sukti hay, murd ba subraa hay, rape bhe murd kurty hen , zunah meah payhel b murd kurty hen , ezzut lotnaa or ziyadti bhe murd kurty hen, murd pay sex ka bhoot suwaar rehtaa hay, 

humara culture islamic nahi hay, adaa teetur aadahaa butyr wala culture humara , hum wo batin islam meah pussud kurty jo humary mutlab ke hen wo batin hum mind meah he nahi laty jin say Allah nay roka hay,

MOtta aarzi shadi Hullala yeh sub intashar , fusaad ka ba yehss bunrty hen especially humary culture meah ku k humara culture islamic nahi hay, agur culture islamic ho tu dosri shadi tesri shadi pay koi orat bhe ehtraaz na kury, or jahezz ki lanaat or dosri gayr islami rusoomaat b na hon , koi lurki ghur meah bath k bori he na ho, 

Stalker Group: Members  Joined: 21st Dec, 2009  Topic: 14  Post: 356  Age:  34  
Posted on:4th Aug 2010, 5:13pm
 

temporary marriage and dr qasim\'s new school of thought.

qasim bhai KSA meiN hotey huve bhi iss baat se be khabar heiN ,

janab tamam news papers ne iss bat ko qoute kia , hatta k wikipedia par bhi iss k lye aik topic create kiaa jaa chuka hai "misyar" k mozu par . wiki pedia meiN search kar leiN.

ab aatey heiN aap k sawal ki jaanib ,

Keya ap apni bati ko aarzi shadi ki ejazat day sukty hen motta ki yaa aarzi shadi ki ?

aap ko ye sawal mujh se karne ka koi haq nahiN , aap ye sawal uss hasti se kareiN jis ne aaj se choda so saal pehle mutah karne ka apne as'haab ko hukm diaa tha jo k sahih bukhaari meiN mojood hai,
agar to meiN ne mutah ko raiej kia hota to aap muj se ye sawal karne k haqdaar thay...aap ka mutah k baarey meiN aise comments karna direct uss hasti ko hit karna hai jinhoN ne iss ka hukm dia , apna anjaam soch leiN.

mujhe iss baat ki samajh nahiN aati k aap unhi muftiyaan k kehne par "kawwa" khana halal samajhtey ho , lekin wahi mufti kisi shia aqeedey ki tasdeeq kareiN to aap mooNh moR lete ho ,

hazrat imam hussain (as) ne farmaya tha k log deen ko apne mutabiq Dhaal lete heiN , jesa wo chahtey heiN ,

yazeed ne bhi to yehi kiaa tha , haraam e mohammad saww ko halaal aur halaal e mohammad saww ko haram samajhta tha (jese aap mutah ko haram samajhtey heiN jabkeh aap k hee jaleel ul qadr sahaba ne isse anjaam dia)

aise logoN ki iqbaal ne kia khoob tashkhees ki hai ;

khud badaltey nahiN quraaN ko badal dete heiN

huve kis darja faqeehaan e haram be tofeeq !!!

...

ab agar aap ne mujh se sawaal kar hee lia hai to meiN farakhdili ka saboot dete huve jawab arz karta hooN ,

islaam k kuch qawaneen aise heiN k jo hamarey muashrey meiN "qadr" ki nigah se nahiN dekhe jaatey , maslan daaRhi (beard) rakhna bohot sawab ka kaam hai , lekin yahaN jo rakh le usse tanqeed ka nishana banaya jaata hai ..

jabkeh soudi arab meiN (akhbaari report k mutabiq) iss fatwa k aaney k baad se shaikh jab bhi kaheiN ghoomne jaatey heiN aik new wife k sath hotey heiN , aur hafta baad usse faarigh kar dete heiN ...

pakistani muashra meiN chuNkeh mutah raiej nahiN hai lehaza yahaN isse tanqeed ka nishana banaya jata hai , halaNkeh ye ain islaam hai jese daaRhi.lekin jesa k iran meiN mutah raiej hai aur isse islami hukm tasavvur kia jaata hai to wahaN ye raiej bhi hai aur log nikaah e moayyana muddat anjaam bhi dete heiN.

agar to mutah ki tamam tarr sharaiet poori hoti hoN to meiN zaroor ijazat dooN ga kyuN k muje muashrey se ziada islaam aur hazrat mohammad saww azeez heiN ....

meiN ne to jawab de dia , ab aap ka hosla dekhte heiN ...farz kareiN aap ki sister ko talaq ho jaati hai , aur wo wapis ussi shohar se ruju karna chahti hai aur uss k pas aur koi chaara nahiN to kia apni behen ko halaala karne ki ijazar deiN ge ?? :)

Bewaqoof Group: Members  Joined: 19th Sep, 2010  Topic: 264  Post: 4458  Age:  39  
Posted on:4th Aug 2010, 5:16pm
 

temporary marriage ki ijazat

re: "phelly khod say yeh suwaal kurin ap apni bhen bati maa apni wufaat kay bhad apni wife , apni bhen ko ya osky husband ki waufaat kay bhad apni bhen ko motta ya aarzi shadi ki ejaazat daty hen."

agar meri bahan ya beti ki permanent shaadi nahi hoti ya hone ki umeed bhi nahi rehti tu mai onhai temporary marriage ki ijazat zaroor doo ga. aur zaroor dena chahiye, kio keh na dene ki soorat mai on logo ka illegal sex mai mubtala hone ka chances ziadah ho jaaye ga. illegal sex se lakh darja behter hai keh onhai temporary marriage ki ijazat de di jaaye.



Stalker Group: Members  Joined: 21st Dec, 2009  Topic: 14  Post: 356  Age:  34  
Posted on:4th Aug 2010, 5:26pm
 

ye zamana bhi aana tha...!

k log haraam e mohammad saww ko halal samjheiN aur halaal e mohammad saww ko haram ,
mujhe koi ikhteyaar hasil nahiN k meiN rasool allah saww k diye huve kisi hukm ko apni kam ilmi ki waja se ghalat kahooN.

agar kisi ko mutah k baarey meiN confirm karna hai to sahih bukhari ki ye hadees paRh le :

"Hassan bin Muhammad ne Hazrat Jabir bin Abdullah se rivayat ki hai k ham aik lashkar mein thay tou Rasool (saww) hamarey pas tashreef laaey aur farmaya : Mujhe ijazat mil gai hai k tum mutah kar saktey ho , pas tum mutah kar lia karo . Salma bin Akaou ne Rasool (saww) se rivayat ki hai k agar koi aadmi aur aurat apas mein 3 raaton tak ishrat karna chahein tou kar saktey hein agar wo iss muddat k andar koi kami ya beshi karna chahein tou aisa bhi kar saktey hein."

lekin jo log isse paRh kar bhi isse ghalat kaheiN , hatta k apne hee ulama o muftiyaan k jin k wo muqallid heiN , unn ko bhi jhuTla deiN hatta k sahih bukhaari ko bhi jhuTla deiN to aap khud soch leiN aise logoN ka kia anjaam ho ga ... ye yaqeenan haq par nahiN heiN.

aaj se pehle jin muftiyaan k kehne par inn logoN ne "kawwa" khana halal samaj lia aaj wohi jab mutah ko halal keh rahey heiN aur ye manney ko tayyar nahiN.aise log jo apni kitaab , apne ulama ki tardeed kareiN aur apne ghisey piTey aqaied ki bina par zindagi guzaareiN to inheiN hee "extremist" kehte heiN.

Stalker Group: Members  Joined: 21st Dec, 2009  Topic: 14  Post: 356  Age:  34  
Posted on:4th Aug 2010, 5:27pm
 

qasim bhai se aik sawal.....

meiN ne to jawab de dia , ab aap ka hosla dekhte heiN ...farz kareiN aap ki sister ko talaq ho jaati hai , aur wo wapis ussi shohar se ruju karna chahti hai aur uss k pas aur koi chaara nahiN to kia apni behen ko halaala karne ki ijazar deiN ge ?? :)

 
 
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