Forum.Noorclinic.com
Noor Clinic Pakistan Forum

pakistani matrimonial
 
  Welcome : Guest
Login | Register | Rules
Noor Clinic| Forum | Health| Sex | General |Pakistani Matrimonial| Site Map
Procedure | Recent Post |New Topic | Most Viewed| Paigham e Quran and Hadees
 
Warning: This Website is not for people who are less than 16 years of age. Please exit
 
Medical Forum Categories
Medical Discussion
Unmarried Boys Problems
Unmarried Girls Problem
Married Men Problem
Married Women Problem
Religion and Sex
Religion and Culture
Social Problem
General Health
Non Medical Discussion
Food & Recipes
Sports & Games
Politics
Urdu
Career and Success
Articles
Chatting
Suggestions
Women Health
Men Health
Junk and Spam
NoorClinic
Home(General)
Home(Health and Sex)
Forum Procedure
Noor Clinic Home
Book For All
Book For Women
Book For Men
Baby Care
Daily Questions
New Topics (General)
Recent Reply (General)
Social Problem
    Start New Topic  My Profile
 

Talaq K Masail Aur Un Ka Asan Hal Urdu Main

Religion and Culture   >>   Cultural Issus and Religion
 
 
WEHSHI Group: Members  Joined: 17th Aug, 2010  Topic: 46  Post: 2532  Age:  49  
Posted on:8th Apr 2013, 1:34pm
 

Talaq K Masail Aur Un Ka Asan Hal Urdu Main

Muaazrat Khuaa hun k cut past kerna pera

kiun K kisi ki mehnat ko apnay naam se pesh kerna bhi sahi nhi hai

Talaq k be shumar sawalat ki wajah se bohat talash k baad ye ek jamea artical mila hai

umeed hai k MODRETOR hazraat muaaf fermain gay

fayeda is k ye hai k her koi khud perah sakta hai aur samjh sakta hai k us ka masla kis level ka hai

 

Request to modretors: Please dont change the location and don't object that this is CUT AND PASTE

Thnaks












   




myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 130  Post: 7722  Age:  55  
Posted on:8th Apr 2013, 2:47pm
 

Jazak Allah

acha mazmoon hai... lekin iss maiN 2 bataiN hanooz debateable haiN

1. aik mahfilki3 talaqouN ko iss mazmoon maiN as per hanfi sect 3 talaaq hi shomaar kia gaya hai...jabkay ahlay hadees k nazdeeq aikmahfil ki 3 talaqaiN aik hi shomaar hoti hai<

2. iss maiN yeh bhi kaha gaya hai k agar shauher talaq nah day aur biwi adalat say talaaq hasil karlay to yeh talaaq valid nahi hogi... wazah rahay k awaam bil.amoom talaq aur khola ko aik hi cheez samajhtay haiN aur nateejah k etbaar say donoun hai bhi aik hi cheez...

donouN maiN faraq sirf yeh hai k talaaq yaktarfah taur par husband hi day sakta hai...illa yeh k aqad nikaah maiN yeh tay kar lia gaya ho ko biwi ko bhi yaktarfah taur par talaaq denay ka haq hasil hoga....... ab agar husband talaaq nahi detaa aur biwi seperation chaahti hai to laazman woh khola k liyeh adaalat/qaazi say rajoo karegi... ab yaa to husband adalat maiN haazir hokar talaaq denay say inkaar karay yaa adaalat maiN haazir hi nah ho...donouN soorat maiN agar biwi ka bayaan sunkar qaazi /adaalat iss nikaah ko mansookh karday /biwi ko kholah dilwaday to yeh 'separation' (jissay naam khola ka daiN, talaaq ka yaa nikaahay fasakh ka) shar.an valid hogi

wallaho aalam bissawab
WEHSHI Group: Members  Joined: 17th Aug, 2010  Topic: 46  Post: 2532  Age:  49  
Posted on:8th Apr 2013, 3:57pm
 

myrizvi

main ne is artical ko is liye nhi slect kia k yeh kisi ek maslak se related hai ya nhi

lekin is main ziyada ter hawalajat Quran aur hadees se hain direct.

talaq aur khula main bohat feraq hai

talaq yakterfa hoti hai lekin us main tamaam haqooq biwi leti hai

jab k khula hotihi is sherat per hai k biwi apnay tamam haqooq chr de gi

adalat se jis case ka hawala diya gaya hai

us main hota ye hai k biwi talaq k liye hi cae kerti hai lekin us main haqooq nhi chory jatay

ye indian family law main yehi hota hai

jahan tak ehal hadees maslak ki bat hai

ehal e hadees main jahan tak mera ilam kehta hai k koi mustanad fiqah nhi hai

balkay ehal hadees fiqah main ya to humbli fiqah se istifada kia jata hai ya shafai fiqah se

imam Abdul wahab jinhain wahabi maslak ka bani kaha jata hai unhon ne imam ibn e temiya se istifada kia hai

main koi fatwa nhi de raha lekin aam kutub main yehi likha hai

myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 130  Post: 7722  Age:  55  
Posted on:9th Apr 2013, 5:53am
 

khola aur qazi ka faislah

agar khola case maiN qazi nikaah ko faskh kartay howay shauherko hukmday k sabeqah biwi ka falaan falaaN haq bh ada karay tab??? aisi soorat maiN islamic ruling kia hogi???
WEHSHI Group: Members  Joined: 17th Aug, 2010  Topic: 46  Post: 2532  Age:  49  
Posted on:16th Apr 2013, 7:17am
 

KHULLA

khula ki sherait quran mai yehi hain k aurat apna haq chor de ya khud ko is per tayar rakhay k usay kuch nhi milay ga

ab ger (Qazi saheb kisi wajah se reasons well known by Qazi ) shoher ko hukam den k woh aurat ko kuch de to woh merd ko dena wajib ho ga lekin shert ye hai k Qazi sahi islam aur sharyet ki ru se fesla de

aj kal ki family courts main judge sahiban akser sharaai masail se nawaqif hotay hain aur sirif family main likhay huway hawalajat k hisab se hifesla kertay hain

halankay unhain un qurani hawalajaat ki sahi tashreeh ki bhi samjh nhi hoti

Bewaqoof Group: Members  Joined: 19th Sep, 2010  Topic: 263  Post: 4444  Age:  39  
Posted on:21st Apr 2013, 6:49am
 

Sawal no 17

kya wahshi ya myrizvi iss ko explain karain ge keh agar Deobandi writers like Ashraf Ali Thanvi saheb ko kafir na samjhai tu nikah toot jaata hai ...... baat kuch samajh nahi aayee. please explain karain.
myrizvi Group: Members  Joined: 20th Apr, 2008  Topic: 130  Post: 7722  Age:  55  
Posted on:21st Apr 2013, 9:15am
 

Deen aur masaalak

1. fatawa rizwia
2. baharay shariyat
3. rad.almukhtaar
4. fatawa shami
5. fatawa aalamdeeri
6. bahashti zewar
7. tableeghi nisaab (fazaaialy aamaal)

aur iss type ki deger tamaam mash'hoor o maaroof tasaaneef DEEN NAHI HAIN balkay yeh makhsoos masaalak k zehan k maalik afraad ki zaati /maslaki roy hai, jo DEEN ho bhi sakti hai aur nahi bhi.... in kutub ki jo jo bataiN QURAN o HADEES say match karti haiN, woh durust hain aur jo nahi karteeN, woh durust naheeN. in kutub /masaalak ki tashkeel say qabal bhi DEEN e ISLAM mokammal taur par maujood tha aur oss waqt k mosalmaan aaj k mosalmaan say laakhouN darjah behtar thay.

ooper sawaal no-17 k jawaab maiN deubandiyouN /ashraf ali thanvi sb k hawalay say jo kuch kahagaya hai, oska DEEN e ISLAM say koi talluq nahi hai. woh mahaz aik fard /maslk ki roy hai

bilkul issi tarah jaisay:

1. ashraf ali thanvi sb nay fatwa dia thaa k loudspeaker par dee gayee azaan /namaaz nahi hoti... aj harmain shareefain samait dunya bhar ki masajid maiN loudspeaker par hi azan /namaaz adaa hoti hai

2. issi tarah maulana ashraf ali thanvi rahmatullah alaih nay bahashti zewar maiN likha hai k during delivery agar baby half bahar aur half ander ho to oss waqt bhi zachah par namaaz farz hoti hai (yeh ibarat maiN nay khud paRhi hai).

asal maiN iss qism ki fiqahi ghalatiyaaN, jab bhi aur jiss say bhi sar zad hojayaiN...aur saabit hojayaiN, hamaiN oss say rajoo karlena chahaiyeh...lekin maslak /mazhab/firqoun maiN aisaa nahi hota... har firqah parast apnay firqay k baani /bugurgouN ko ghalati aur khata say maawaraa samajhta hai....issi tarah in buzurgouN ki ghalatiyouN ki nishandahi karnay walay bhi ghaloo kartay howay onhaiN kaafir etc qarar detay haiN, jo k ghalaat hai...

issay ijtehaad ki GhalatiyaaN kahtay haiN... yeh buzrug ulemaa e karaam thay aur agar inhouN nay kaheeN naik niyyati say ijtehaad kartay howay ghalatiyaaN keeN bhi to yeh hadees yaad rakhiyeh... jiss mujtahid nay quran o hadees say istefadah kartay howay naik niyyati say ghalatiyaan ki to ossay aik ajar milega... aur jiss nay ijtehaad main koi ghalati nahi ki to ossay 2 ajar milega (mafhoom) k Allah k nazdeeq aamaal ka daaro madaar niyyat par hai...insaan to hai hi khataa ka potla

wallaho aalam bissawab
For More Detail Click On Page No: 1
 
 
 
Pakistani Student In Michigan University Usa  How to get Canadian Work Permit  Anita Dongre Fashion Designer In Dubai

Warning :The information presented in this web site is not intended as a substitute for medical care. Please talk with your healthcare provider about any information you get from this web site.
© Copyright 2003-2017 www.noorclinic.com, All Rights Reserved Contact Us