Prof Arshad Javed Books In Urdu PDF Free Download
 

Forum.Noorclinic.com
Noor Clinic Pakistan Forum

 
Letter to Erfiwa
  Welcome : Guest
Login | Register | Rules
Noor Clinic| Forum | Health| Sex | General |Pakistani Matrimonial| Site Map
Procedure | Recent Post |New Topic | Most Viewed| Paigham e Quran and Hadees
  Ask A Doctor
Warning: This Website is not for people who are less than 16 years of age. Please Exit
 
Medical Forum Categories
Medical Discussion
Unmarried Boys Problems
Unmarried Girls Problem
Married Men Problem
Married Women Problem
Religion and Sex
Religion and Culture
Social Problem
General Health
Non Medical Discussion
Food & Recipes
Sports & Games
Politics
Urdu
Career and Success
Articles
Chatting
Suggestions
Women Health
Men Health
Junk and Spam
NoorClinic
Home(General)
Home(Health and Sex)
Forum Procedure
Noor Clinic Home
Baby Care
Daily Questions
    Start New Topic  My Profile
 

Maestro's Thread - Authentic Answers Of Religious Questions

Articles
 
 
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:26th Feb 2016, 6:45am
 

Maestro's Thread - Authentic Answers Of Religious Questions

Salam, main ye new thread logon ke sharai masail ke hal ke liye shuru ker raha hoon, kyun ke yahan bohat se naye sawalat religious hawalon se pooche jaane lage hain, jiske baare mein bohat se log apni raaye aur soch ke mutabiq jawabat dete hain aur meri research ke mutabiq Mufti to yahan aik bhi nahen to apne paas se jawab dene ki authority to bantee he nahen, jabke sharai muamlat mein aisey hee kisee aam mard o aurat (Jo aalim - aalima na ho) ko jawabat dene ke muamlat mein poori chaan been kerni chahiye ke jab tak unke paas Quran o Hadith/Sunnah, Ijma-e-Ummat ya Ullama ke Qiyas ka reference na ho in muamlat mein lab kushai na he ho to behtar hai, aur waise bhi ab naye naye religious questions yahan aa rahe hain to ye muamlat zaruri nahen ke <Religion and Sex> jaise topics mein pehle cover ho gaye hon.
Yahan aane wale kafi log users ko kisee qisam kee religious authority tasleem kerne lage hain, unke bataye hue jawabat ko shariat kee roo se jane baghair, bina reference ke tasleem aur apni zindagiyon mein laagu kerne lage hain jo ke bohat he barree barbadi ka sabab bhi ban sakta hai, main NCF per different topics mein pooche gaye religious questions ko ley ker unke jawabat dhoondne aur Mufti saheban se pooch ker yahan paish kerne ki koshish shuru ker raha hoon, hope ke mujhe ijazat mil jaaye gee aur agar ye thread approve & active ho gaya to main ye silsila jald shuru karun ga, hope ke Admin/Moderators is thread ko delete nahen balke sirf monitor karein gey. Shukriya

MOD EDIT: Appended title.
bushra2012 Group: Members  Joined: 15th Oct, 2013  Topic: 1  Post: 1787  Age:  80  
Posted on:27th Feb 2016, 3:57am
 

Maestro's thread about proper referenced answers of religious questions

Yeh aik bohot he acha intiitave hai agar full stop, comma, paragraph, capital small aur deegar ka khyal rakh kar asan ibaarat likhi jae. Agar OP ki tarah nonstop lambay lambay jumlay baghair kisi proper formatting & punctuation likhay hongay to isko parhay ga kon?

Doosri janib OP ne jo initiative lia hai aisay initiative pehlay bhi liyay gae hain aur nakaami se 2,4 huay. Jiski wajoohat baad main bayan hongi pehlay OP ki baton ko dekhtay hain:

"bohat se log apni raaye aur soch ke mutabiq jawabat dete hain"

Jo loag qualified mufti hotay hain, woh bhi jawabaat apni rae aur soach ke mutabiq detay hain. Kesay? Aisay ke oral sex waghera jesay topics pe direct ayat ya hadees milti he nahen.

Wesay bhi NCF pe jo loag jawabaat detay hain, woh saath he disclaimer likh detay hain ke ham mufti nahen, albatta hamari yeh rae hai.

"meri research ke mutabiq Mufti to yahan aik bhi nahen"

Yeh research aapne kahan ki? Kesay ki? Agar research ka abstract share kar dainge to acha hoga. Methodology aur results likh dainge to behtreen hoga.

"apne paas se jawab dene ki authority to bantee he nahen"

Quran o hadees se sabit karain ke sirf mufti ko he deeni sawalaat ke jawabaat denay ki authority hai?
Sahaba ke paas konsay darul=ifta ki membership thee?

"ab naye naye religious questions yahan aa rahe hain to ye muamlat zaruri nahen ke <Religion and Sex> jaise topics mein pehle cover ho gaye hon"

Konsay nae nae questions arahay hain? Le de ke wohi ghisay pitay oral sex. breast sex, anal sex, talaq, khufia nikah. Inn 5 topics ke ilawa koi question ata hai yahan?

"Yahan aane wale kafi log users ko kisee qisam kee religious authority tasleem kerne lage hain"

Aisa kuch nahen, kyunkeh religion main authority ka koi concept wesay bhi nahen. Iss se pehlay ki ummaton ne bhi yehi kia thaa ke deen pe saanp ban kar beth fae ke ham se poocho, lekin islam main aisa kuch nahen, quran sab kelye hai.
Agar aapka authority se murad ya thaa ke koi shakhs knowledge main bohot aagay ho to usay kaha jata hai, "falan subject main authority maanay jatay hain", to alag baat hai.

"bohat he barree barbadi ka sabab bhi ban sakta hai"

Konsi bari barbaadi ho jaegi?
Kitni bari barbaadi ho jaegi?
Barbaadi ki shiddat maapnay ka paimaana (measuring units) kia hai?
Kis paimaishi aalay (measuring instrument) se barbaadi ki shiddat maapi jaegi?

------------------

Ab ajaen iss taraf ke pehlay iss qisim ke koshishen kyun nakaam hui hain. Iska jawab OP ke quote ko saamnay rakh kar dia jaega:

"main NCF per different topics mein pooche gaye religious questions ko ley ker unke jawabat dhoondne aur Mufti saheban se pooch ker yahan paish kerne ki koshish...."

Konsay mufti?
Sunni?
Shia?
Hanfi?
Maliki?
Hunbuli?
Shafa'i?
Salafi?
Muqallid?
Ghair muqallid?
Deobandi?
Barelvi?

Pehlay bhi yeh loshishen islye nakaam hui hain ke mukhtalif maktaba-e-fikir se talluq rakhnay walay deen ke thaikaidaron ne deen ko apni kushti ka akhara bana rakha hai. Zaroori to nahen ke questioner, mufti ke maktaba-e-fikir se agree ho. Aisi soorat main questioner ko mehsus hota hai ke uska masla ehmiat nahen rakhta balkeh muftion ke nazdeek unki dheenga mushti ziada ehmiat rakhti hai.
Wesay bhi NCF pe sects based thinking ko farogh denay ki ijazat nahen. Islye kisi religious question ke jawab main, answerers yeh likhtay hain ke "meri maloomat yeh hai, aapko samajh aata hai to aisa kar lain, nahen samajh aata to kisi aur se pooch lain". Ultimately har shakhs ne apni qabar main jana hai jahan koi mufti wiftu to uski madad ko aa nahen sakta/sakti. Aisi soorat main mufti jo deegar insaanon ko apna ghulam samajh kar zabardasti apni deeni rae unpe musallat karna chahtay hain unko stop lagana hoga. Ke bhai sahab/behen sahiba aap hamari jannat ke/ki thaikedaar nahen. Aap sirf advisor hain, hamain apni jannat/dozakh ke aitebaar se khud faisla kar an hoga. Kyunkeh har shakhs apna faisla lenay main aazad hai. Qiyamat ke din bhi jab poocha jaega ke tumne falan deeni faisla kyun lia, to kaafi loag to yehi kahain ge ke mufti ka intahai shadeed dbao meray ooper tha, mera apna faisla thori hai, ghutan zada muashray main mujhay faisla lenay ki azadi he na thee, hamaray to jannat dozah ke thaikedaar wahan pehlay he bethay thay. Unke faislay se roogardani kar ke hamain marna thori thaa, warna to mufti kelye kisi ko bhi kafir aur wajib-ul-qatl qaraar de kar marwa dena konsa mushkil thaa.

Beherhaal aap koshish kijye. Ajkal NCF pe traffic kam ho raha hai. Mera nahen khyal ke iss topic main admin ko koi aiteraaz hoga. Lekin soorat-e-haal dekhtay huay shayad aap khud he kaan daba kar nikal jaenge.



Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:27th Feb 2016, 5:14am
 

Re:

Admin/Moderator Thanks for a better title. Madam Bushra aap kee bohat meherbani apni aaraa share kerne ke liye, main aap kee knowledge aur experience ki bohat qadar kerta hoon, aap ki bareek beeni aur jaaize ka bhi moutarif hoon laikin kuch muamlat mein aap se shadeed ikhtelaaf bhi rakhta hoon, apni barrai ya peengein maarne ka mera qatai irada nahen warna pin to aap ne mujh ko taqeerban meri har post aur reply per kee hai aur na main topic ko divert kerna chahta hoon, warna main apko jawab bar tanqeed zaroor deta aur aisa jawab hota ke chaar nahen choda tabaq roshan ker deta (ye sirf kaan daba ker nikalne wali statement ka jawab deeya hai) aur us se pata chalta ke muqabla ba-darmiyan e 79 v/s 29 (Aap ki aur meri age) kya hota hai, laikin main yahan personal conflict, 1 on 1 discussion aur aapasi mail joul ke nahen aaya.

Jo main ne socha hai, jin baton ke liye ye thread shuru keeya hai main us hee taq mehdood rehna chahta hoon aur mujhe umeed hai ke dusre log bhi inhee muamlat tak mehdood rahein gey, main qatai nahen chahta ke tanqeed ka jawab deta phiroon aur na ke har aik se ulhaj parroon main yahan moujood tamam zee shaour, muamla fehem khawateen o hazraat ko dawat deta hoon ke khauf e khuda rakhte hue, Aaqa alaih Salato Salam ko face kerne ka shouq rakte hue, is Ummat e Marhoom kee madad kerne ke liye apni sayyee karein magar bara e meherbani hamesha sharai rujhan aur authentic sources ko thaamte hue. Shukriya
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:27th Feb 2016, 5:22am
 

A lady asked these questions here

Questions

1) Kisee ne iddat ke doran doosra nikah aur hum-bistaree kee to nikah hua ya nahen aur jo taluq tha jaiz hua ya haraam ? Doran-e-iddat dusra nikah keya aur hamal thehr gaya to bache ke baare mein kya hukum hoga ?

Answers

1: Doran e Iddat nikah jaiz nahi , lehaza mazkura soorat mein nikah na huwa aur Ta'alluq Sakht najaiz o haram aur peda hone wale bache par bhi yehi hukum ho ga , Lehaza in par lazim hai k Foran Sidq e dil se Touba o istighfar aur Judaigi ikhtiyar karen , warna ....ALLAH TAALA ki na'razgi , Qabr o hashar ki zillat o roswai aur Jahannam ka dil hela dene wale Azabaat muqaddar hon ge.

Source

Mufti Muhammed Akmal of Alfurqan Scholars Academy
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:27th Feb 2016, 5:29am
 

Someone asked about abortion

Question

Kisee ne abortion kerwaya to uska kafara, tauba-istighfaar ke illawa kya hai ?

Answer

Ye sakht na'jaiz o haram fail hai , Is par bhi Sidq e dil se Tuoba o istighfar kiya jaye , albatta ... Sharai aetibar se koi kaffara to lazim nahi hai , magar hasb e tofeeq sadaqa o khairat kiya jaye k naik amaal qabool e touba mein muawin hote hain.

Source

Mufti Muhammed Akmal of Alfurqan Scholars Academy

Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:27th Feb 2016, 5:40am
 

Wazahat

Upar deeye gaye aur aainda aane wale jawabat aik Sunni-Hanafi scholar ke hain, choonkey yahan aane wale ziada tar log Pakistani hain aur Pakistan mein majority Ahnaaf (Hanafi Aqeeda rakhne walon kee hai) to iske paish-e-nazar main Sunni-Hanafi scholars ke jawabat quote karun ga, agal sayel (sawal poochne wale) ko kisee aur maqtaba-e-fikar ke aalim kee raaye janinee ho to unko chahiye ke sawal mein maslak or atleast fiqah mention karey. Pakistan mein majority view ko hee tasleem keeya jata hai kisee bhi Islamic council ya body mein to isliye be-default jawabat majority wale school of thought ke hain, agar koi mukhtalif aara ki haajat ho to uske liye saaf likhe jaaye k falan aqeede fiqah ya maslak ke aalim se jawab required hai. Shukriya
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:27th Feb 2016, 5:46am
 

Ali ka question (user:myrizvi jawab dey chuke hain)

Question

Mard ne agar biwi ko ghusse mein talaq ka lafz aik baar aadha kaha magar puura lafz kehne se pehle biwi ne uska muun pakkar leeya to kya aik talaq huee ya nahen ? Adaa kerne wale ne lafz talaq kaha tha, muun se aadha he nikla tha ke biwi ne muun pakkar leeya to aik dafa bhi puura adaa na hua, aik talaq hui ya nahen ?

Answer

Talaq waqe na ho gi.

Source

Mufti Muhammed Akmal of Alfurqan Scholars Academy
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:27th Feb 2016, 5:51am
 

2 Talaq aur Iddat ke baad ka bayan

Question

Mard ne biwi ko aik talaq dee phir kuch maheene baad dusree dee phir kuch maheene baad dosti hogayi, dusree talaq aur uski iddat guzarne ke baad nikah lazmi kerna hoga ya aise he ruju ker ke reh sakte hain ?

Answer

Bad e Iddat nikah lazim hai , Lehaza beghair nikah Ruju nahi ho sakta hai ....

Source

Mufti Muhammed Akmal of Alfurqan Scholars Academy

bushra2012 Group: Members  Joined: 15th Oct, 2013  Topic: 1  Post: 1787  Age:  80  
Posted on:27th Feb 2016, 5:55am
 

A lady asked these questions and finding answer for incomplete case detail

Ooper aik fatwa likha hua hai. Mujhay mehsus hota hai ke woh fatwa iss topic ke mutalliq hai:

Title:Marriage After Zinnah
Link: http://www.forum.noorclinic.com/thread.php?topic=40433

Yeh topic username Bhoose ne banaya thaa.

Ooper jo sawal o jawab dia gya hai, woh aik common knowledge hai, jiskay lye shayad fatwa bhi lena na paray. Bilkul usi tarah jesay namaz ke bunyadi arkaan aik common knowledge hain aur koi itna complex issue nahen jiskay fatwa lia jae.

Username Bhoose ka case islye complex thaa ke woh khatoon pehlay se kisi se extramarital sex karwa rahi theen.

1. Phir woh shakhs "backdated marriage certificate" le aya (pehlay se sex karnay wala).
2. Uss backdated stamp walay certificate ko sach samajh kar talaq li gai, aur uss talaq ki iddat ke doran he nikah, rukhsati aur consummation of sex hogya.

Username Bhoose ke topic main unko bata dia gya thaa ke pehlay aap pichlay nikah ke haq ya batil honay ke baaray main tehqeeq kar lain. Kyunkeh marriage certificate sirf aik document hai yaani "record of nikah".
Nikah to nikah ki sharait ke baghair nahen hota.
Nikah kiye baghair document banwa lena aisa he hai jesay plot main ghaplay hotay hain, yaani ja'li zameen jo exist he nahen karti uski file banwa kar baich di jae.

Agar pehla nikah batil he thaa yaani nikah ki sharait poori nahen hui theen to yeh ooper wala fatwa qatai taur pe invalid hai.

OP se darkhwast hai ke woh dobara Mufti Muhammed Akmal of Alfurqan Scholars Academy ke paas jaen aur unhain bataen ke poori kahani yeh hai. Iss kahani ki mojudgi main, Mufti Muhammed Akmal of Alfurqan Scholars Academy bhi yehi kahain ge ke pehlay Bhoose se poocho ke "backdated marriage certificate" ka chakkar clear karay.

Loagon ne muftion ko mazaq samjha hua hai adhori baat bata kar man-pasand fatwa letay hain. Aisa karnay se mufti bhi badnaam hotay hain aur deen ka mazaaq ban kar reh jata hai.
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:27th Feb 2016, 6:54am
 

Re:

Again main agar 1 on 1 Bushra kee talkh baton ka jawab dene lag gaya to asal mudde se hat jaon ga magar deeni/fiqahi muamlat mein insaan pooch ker aur parrh ker hee seekhta hai, is mein kisi ka mazaq banane ya badnaam kerne ka na koi maqsad hai na mantaq.

1) Uper deeya gaya jawab agar bhoose ke kaam na aaya to kisee aur ke jo dauran e iddat nikah ker le ya khuwahish mand ho uske liye saboq amoz zarur rahe ga laikin aage chal ker aap ko pata lage ga ke uper deeya gaya fatwa bhi kaam aa raha hai is muamley mein.

2) Backdated stamp paper sirf illegal kaghzee karwaiyon aur hukoomat kee nazar mein ho sakta hai, court marriage mein eejab o qubool ho gaya to Nikah munaqid ho gaya.

3) Imam Shafai (RA) ke nazdeek to nikah baghair wali ke munaqid hoga he nahen, Ahnaaf (RAA) ke nazdeek larrkey ka to ho jaye ga, larrkiyon ke liye quffoo aur ghair e quffoo dekhna hoga, phir waldain kee sharayet se mashroot hona ka bhi khayal rakhna hai, janney ke liye daily motion per video dekhi ja sakti hai, jiska title hai >> Kia Court Marriage Waldain ki Marzi K Baghair Shadi Karna Jaiz Hy

4) Agar pehla Nikah kuffoo mein ho gaya tha aur waldain ki marzi thi to 2 talaaq dene per khatam nahen hua tha, phir puuri talaq hone se baad bhi doosra Nikah iddat ke dauran hua jo ke munaqid he nahen hua to uske nateeje mein hone wala taaluq aur bachey sharai haisiyat mein jaiz thay he nahen.

Hurf-e-Aakhir

Nikah munaqid hone ke sharayet bhoose ne bayan he nahen keein, quffo/ghair-e-quffo ka bhi bayan nahen, waldain ko pata chala tha ya nahen ? woh raazi thay ya nahen ?

Fatwa puuree tarah tab hee laagu hoga bhoose ke case mein jab woh kuch sawalat ke jawabat dein gee warna ye post auron ke liye to rahnumai ka samaan ker hee dey gee.

Source

Mufti Muhammed Akmal & Mufti Sardar Ahmed
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:27th Feb 2016, 6:57am
 

Re:

...MOD EDIT: Removed duplicate...



Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:27th Feb 2016, 6:58am
 

Oops

Sorry, It seems posted 2 times, Admin/moderator please remove the excess. Thanks
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:1st Mar 2016, 4:54am
 

Sunni Larrki ka Shia Larrke se Nikah aur Sunni Larrke ka Shia Larrki se Nikah ka Masla

Kya sunni larrki aur shia larrke ke darmiyan Nikah jayiz hai ?

Is soorat mein koi bhi shadi ka rasta nahen jab tak ke larrka siddaq-e-dil se shiyat ko chorrh ker Ahlus Sunnah ki sohbat, aqeeda, ibadat, mamoolat, atwaar (tour tareeqe) na ikhteyaar karle aur shiyat se taayib ho jaye aur shiyat per wapis na jaane ka pukhta azm o irada rakhe.

Agar sawal ye keeya jaye ke, kya sunni larrka aur shia larrkee ke darmiyan Nikah jayiz hai ?

Sunni Ullama ke mutabiq

1) Agar Ahlus Sunnah ki nazar mein shia larrki ka aqeeda kufr ki had ko pohancha hua hai aur woh isko kisee soorat mein chorrne ko tayar nahen to aisee soorat mein Nikah nahen ho sakta aur kisee ne court marriage ya doston ko ikathaa ker ke Nikah ki koshish kee to phir bhi Nikah na hoga wo zina kehlaye ga.

2) Jo shia aqaid Ullama-e-Ahlesunnat ki nazar mein kufriya hain, agar larrki un aqaid se tauba ker le aur siddiq-e-dil se Ahlus Sunnah aqeeda, ibadat, mamoolat, atwaar (tour tareeqe) apna ley to Nikah ho sakta hai.

3) Agar woh shia he rahe magar Ullama e Ahlus Sunnah ki nazar mein uske aqaid kufreeya hadon ko na choo rahe hon to bhi Nikah ho sakta hai magar isko pasand nahen keeya gaya hai Ullema ki nazar mein aur na hee isko ziada himayat haasil rahi hai.

Kuch moulvi hazrat barmala TV per baith ker ailaan kerte rehte hain ke kuch nahen hota, larka shia ho ya sunni, larrki shia ho ya sunni, in tamam sooraton mein Nikah ho jata hai, pehle bhi hota tha, ab bhi tamam halaat mein ho sakta hai waghera waghera, unke chakaron mein na aayiye ga woh to TV per aane ke liye aisee baton ka sahara lete hain ke wo moutadil nazar aayein.

Aam taur per itni lambi detail nahen batayi jaati, isee liye log bas bottom line jaisa ke user : myrizvi ne kaha bayan ker dee jati hai ke sirey se raasta he band kerdo in rishton ka taake logon ko aisa kerne mein himayat haasil na ho, laikin main ne isliye batayi ke aaj kal mash-hoor hai ke log pyar mein andhe ho rahe hain, khudkushee aur ghar se bhag jaane ka bhi riwaaj ho raha hai aur apne aap ko ya apne mashooq ko, apne ghar walon ya uske ghar walon ko eeza dene se bhi nahen chookte.

Shia Ayatullah ke mutabiq

Momin (12 Imami shia) mard ka naasbi aurat k alawa doori musalman (maslan sunni) aurton se nikah kerna jaiz hay, isi terah momina (12 Imami shia) aurat ka naasbi merd k alawa dooray musalman(maslan sunni) merdo se karahiyat k saath nikah jaiz hay. Lekin agar momin merd ya aurat ko gumrahi ka khoof ho tu haram hay.(Ref : Ayat Ullah Seestani(d.b), Minhaajus Saliheen Part # 3, Mafhoom e Maslah # 215, Eidition 1417 hij).

Mera Mashwara

Mera mukhlis mashwara hai ke apne apne maslak o fiqh mein rehte hue hee humsafar talash keeya jaye, yehi sab se behtareen aur pareshani, pashemani, zehnee koft aur aainda aane waale masayil se bachne ka asaan tareeqa hai, hamare mulk aur duniya mein shia ko shia aur sunni ko sunni milne ka koi masla nahen, bohat abadi hai aur bohat se log kunware hain.. apne apnon mein rahein warna bohat se masayil janam lete hain jo mohabbat ka bhoot utarne per nazar aane lagte hain aur phir unka koi asaan hal na samajh aata hai na dikhayi deta hai.

Meri Wazahat

Mujhe aap ka fiqh/maslak nahen pata tha, isi liye yahan donon; Sunni aur Shia hawale deeye. Yahan ke Shia khawateen o hazraat readers aur unke hamiyon se guzarish hai ke please Shia aqeede ko sahi jatane ki koshish na karein, ye unka aur Rab e Kareem ka muamla hai, main ne isi liye saaf likha ke kufriya hudood Ullama e Ahle Sunnat ki nazar mein, ab aap hurt ho ker azrahe karam na reaction dein na apni haqaniyat ka proof aur na he dalayel maang ker ya paish ker ke aik sectarian conflict ko hawa dein. Shukriya

Source : Sunni - Abu Sualeh Muhammed Qasim , Shia - Ayatullah Seestani , some of my opinions/additions

ALLAH knows best
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:4th Mar 2016, 4:40am
 

Kya Chaand Ki Tareekhon ke Hisab Se Baby per Asar Parhta he???

Shariat ki janib se to kisi bhi gham wali date me taalluq (sex) qaim karne se mana nahi hai... Albatta agar koi khud hi na karna chahe, to koi haraj bhi nahi hai.

Fatwa by : Mufti Muhammed Akmal of Alfurqan Scholars Academy

My opinion

Har Islami maah ki pehli, damriyani aur aakhri tareekh mein sex na kerne kee shariat ki roo se koi haqeeqat nahen hai laikin meri nazar mein log shadeed gham wali dates jaisa ke 9 aur 10 Muharram ki darmiyani raat agar sex se ijtenaab hee karein to ye behtar hai, baqi unki apni marzi.

Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:19th Mar 2016, 5:38am
 

Shohar 5 saal se bahar

Question by a woman :

Meri shadi ko 5 sal ho chuky hy mery husbnd bahir k citizn hy in 5 salo main shadi k bad ak hi bar aye hy . yha blkl teek hoty hy normk life chlti hy lkn wps ja k blkl ajnbi bn jaty hy na koi cal na msg. unki ammi ko btati ho to wo b bhany bnati hy .. khrachy k lye b mujy kayi bar khna prta hy .. ab tang a k main talaq leny ka soch rhi ho. main ap sy ye mashwara chahti ho k mujy talaq lena chahye ya kuch waqt tk sabr krna chahye ?

Fatwa

Shohar ka tarz e amal Sharan durust nahi ,lihaza is amal par wo yaqeenan Qabil e Ghirft o ghunahgar he....bahrhal !

Yaad rakhen ke Talaq har masle ka hal nahi , hamara mushahda he ke talaq ke bad Aurat ko muashare mein tang nazri se dekha jata he , jo is ke mushkilat mein mazeed izafe ka sabab ban jata he...

So Behtar yahi he ke Talaq ka mutalba na kya jae ,balke is muamle mein un ki Ahsan Andaz se Islah ki koshish jari rakhen , Agar un ke paas jana mumkin ho, to un ke paas chali jae , warna koshish ki jae ke wo khud yahan aakar Sharai Taqazo ke mutabiq Zindagi Ghuzaren.

Source

Fatwa by Mufti Muhammed Akmal of Al-Furqan Scholars Academy
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:19th Mar 2016, 5:45am
 

Jinnat ka Tassarruf

Sawal

Jinnat ka kitna tassaruff hai ? kya woh paise aur gold bhi chori ker letey hain aur ye kaam ba asani anjaam dey sakte hain jab ke safe mein ya almari mein lock laga hua ho ? Unse bachao ka kya tareeqa hai ?

Jawab by Mufti Akmal of Al-Furqan Scholar Academy

Har jinn ko har tarah ka ikhtiyar hasil nahi hota, baharhal Shareer jinnat se is tarah ke gunah ka hona bilkul mumkin hai or is se bachao ke liye apne saman ko BISMILLAH Shareef parh ker rakhen INSHALLAH mehfooz rahega... Neez jin ka tasarruf kia hota hai?... ye janne ke liye ye link visit kijye.

https://www.youtube.com/watch?v=QRmPw2XN20c

Request to Mods : Video sahee mazhabi maloomat ke liye hai to kindly ijazat dey dee jaye aur link to remove na keeya jaaye.
abiha eman Group: Members  Joined: 12th Feb, 2016  Topic: 2  Post: 97  Age:  27  
Posted on:30th Mar 2016, 8:35pm
 

Qurbani on Eid ul Azha

Agar koi unmarried girl job karti ho aur us ki salary Rs....MOD EDIT: Remove real details of financial condition... ho, tuo us par islam ma qurbani farz hai ya nahi???

Agar farz nahi tuo Allah ki raza haasil kerny k lyn qurbani ma hissa daal sakhti hai...??



Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:31st Mar 2016, 5:00am
 

Re: Qurbani on Eid Ul Adha

Sister,

Agar kisee bhi Musalman ba-aqal/shaoor, baligh mard/aurat kee ownership mein 612.36 gram silver ya 87.48 gram gold ya uske equal kisee bhi qism kee wealth Eid ke din moujood hai to us per Eid-Ul-Adha per Qurbani kerna aur Eid-Ul-Fitr per Sadaqatul-Fitr dena Waajib hai.

Book : (Raddul Muhtar Page 171, Volume 3)

Answer in the light of Fatwa by : Mohammad Tosir , Darul Ifta Birmingham

My Note

Qurbani ka criteria job kerne ya na kerne per nahen balke nisaab ke moujoodgee per depend kerta hai. Sawal mein aap kee financial details mod edit kee nazar ho gayi hain to aap apna nisaab khud calculate karein aur agar aap payen ke aap per Qurbani Waajib nahen to aap ALLAH pak kee raza ke leeye chahe phir bhi Qurbani karein ya sadqa/khairaat dein, bhooke ko khana khilayen ya ghareeb ko kapprre dilayen, ye aap kee marzee hai, ALLAH pak qubool fermaye.

ALLAH knows best
Dr.Naveed Group: Members  Joined: 13th Feb, 2009  Topic: 6  Post: 441  Age:  40  
Posted on:31st Mar 2016, 7:41am
 

Maestro

MashaALLAH maestro aap bahot mahnat karte ho.ALLAH aapko iska ajar de..mera bhi ek masla hai aur aapki help darkaar hai..darsal kuch din pehle main ek programe gaya.jaha par american,israel aur Uk ke products jin ka hum istemal karte hain,unke boycott ke mutalliq bataya gaya.aur kiss tarah inn mumalik ko muashi nuksan pohchaya ja sakta hai bataya gaya..program ke akhir me sab ko ijtemai Allah ki Qasam khilai gai ke ham aaj se in products ko use nahi karenge..uske baad kuch din to maine koshish ki parhez kiya jaye,lekin kuch medicine,medicated product jaise toothpaste,shampoo,soap inki zarurat padi,maine alternative product ki talash ki lekin nahi mile..to maine inka use kiya,aur fir dhire dhire digar products bhi istemal karna shuru kardiye..to mera sawal hai mujhe kya karna chahiye? kya mujhe iska kaffara dena padega?
Maestro Group: Members  Joined: 17th Dec, 2015  Topic: 3  Post: 617  Age:  30  
Posted on:31st Mar 2016, 8:55am
 

Re: Doctor Sahab

Shukriya brother, Jazak ALLAH khair, ALLAH pak aap per raham o karam karey.

Meri Arz

* Tamam parrhne wale jaan lein ke na main Mufti hoon na Aalim. Kisee per tanqeed nahen sirf parrhne walon kee Islaah kee koshish ker raha hoon, sab se pehle khud kee.

* Jab dil us baat kee taraf maayil na ho to Qasam he nahen leni chahiye.

* Kisee ke emotional pressure per Qasam nahene leni chahiye.

* Jab kisee baat ka saaree zindagi kerna ya na kerna us shakhs kee tabiyat ke lehaz se mumkin he na ho to Qasam ley ker apne aap ko bohat see mushkilaat aur imtehaan mein nahen dalna chahiye.

* Kisee baat ko dil se naa mante hue bhi zaban se iqrar ker lena Momin kee sifat nahen.

* Dusron ko dekh ker jazbat mein khud bhi woh kaam kerne mein bohat saari qabahatein bhi ho sakti hain.

* Kisee ne kaha ke aap Qasam lein aur bande ne kaha ke main Qasam leta hoon ya kisee ne kaha ke kya aap Qasam letey hain ? aur bande ne kaha gee haan to Qasam hogayi.

Jawab kee koshish

Janab meray mehdool ilm ke mutabbiq, aap kee Qasam; binding oath yaani 'munqaida' ke zumre mein aati hai, iska jawab Hanafi Fiqh aur Darul Ifta Birmingham ke jawabat kee roshni mein ye hai ke Qasam munaqid hui aur torr dee gayi to gee haan ab aap ko tauba kerni hogi aur shareyat ke mutabbiq Kaffarah ada kerna hoga.

Agar kisee ko Kaffarah ada kerne ke baare mein information chahiye to is video se mil saktee hai >> https://www.youtube.com/watch?v=9QdbaJ-Pcsg

Video sahee mazhabi maloomat ke liye hai, umeed hai link remove nahen keeya jaaye ga.

ALLAH knows best
For More Detail Click On Page No: 1 2  >>
 
 
 
Pakistan Day Celebration In Malaysia  How to find job with no work experience  Bangladeshi Community Celebrating Canada Day In Toronto
  Prof Arshad Javed Hypnotist and Clinical Psychologist  

 


Warning :The information presented in this web site is not intended as a substitute for medical care. Please talk with your healthcare provider about any information you get from this web site.
© Copyright 2003-2017 www.noorclinic.com, All Rights Reserved Contact Us